Two books that I am currently reading are Miklos Nyiszli’s
“I Was Doctor Mengele’s Assistant,” and Primo Levi’s “If This Is A Man.” The
two differ not just in content but in tone. Though not himself an especially
sympathetic individual, Nyiszli provides detail of the heart of Auschwitz 2:
Birkenau, the gas chamber/crematoria complex, as well as the relationship of
his superior, Mengele, to the whole. Levi, who on arrival was sent on to
Auschwitz 3: Monowitz-Buna, an industrial slave labour camp close to the other
sites, gives, on the other hand, a thoughtful recounting of his introduction to
and daily struggle to survive the brutal conditions of the work camp. Both men
came to Auschwitz in 1944: Levi, about the beginning of March from Italy, and
Nyiszli, in May from Hungary. On January 27, 1945 the 7,000 prisoners still
alive in the camp were discovered by Soviet forces moving eastward toward Germany. The
survival of both men was at least in part due to their relatively short period
in the camps though death came to many quickly and without preamble. I will
write at another time about the conditions of their survival. Their subsequent
writings are important documents for an understanding of the day-to-day working
of the different sections of Auschwitz, and, especially with those of Levi,
thoughtful reflections on the effects of such incarceration upon human beings.
Nyiszli arrived at Auschwitz 2: Birkenau in the company of
26 other physicians, 8 pharmacists, their wives, children, and parents. Their
boxcar was one of 40 carrying about 4,000 Hungarian Jews. Mengele, a young SS
officer, was in charge of the process of greeting. Under his orders, other SS troops separated men from women and children into two long groups. Speaking with
calm, reassuring voices the SS told the newcomers that they were being sent to
be bathed and would be reunited with their families later. Next the lines filed
singly by Mengele who with a hand gesture sent some to the left and some to the
right. To the left went mainly women with children, the ill, infirm, and the
elderly. To the right, a smaller group, those who looked capable of work. Those
on the left were taken further along the path beside the train and eventually disappeared behind a clump of trees,
through a gate leading to the crematoria. Mengele addressed the group of
physicians who remained, asking for an experienced pathologist. Nyiszli stepped
forward.
Mengele himself took Nyiszli by car to one of the many areas
within the camp structure: Camp F. Here his personal information was written
onto an index card by one of the prisoner-doctors of that camp; his clothes
were taken; he was bathed, shaven of all hair; tattooed with his camp
identification: A8450; and given fresh, civilian clothing. Through slats in his
boxcar when arriving, Nyiszli had seen the enormity of the Birkenau facility
and the hundreds of one-story barracks laid out in straight lines from the
central axis of the railroad’s pathway. On the disembarking platform he had
noticed the enormous chimneys further on, spouting flames, with smoke that
filled the air with the stench of burning hair and meat. He realized that they
were massive crematoria. Nyiszli remained in Camp F for a few days until he had
proven his worth to Mengele by performing some autopsies for him. In the
meantime he learned a great deal about Birkenau from the block overseer, a
former career criminal, and the doctors of Camp F with whom he lived and slept.
Tens of thousands of prisoners were kept in barracks within
tightly confined spaces. All were awakened by dawn by other prisoners, forced
out of their barracks regardless of weather, and forced to stand in file for
roll call rituals that could take hours. Those who died during the night would
be brought out and laid at the back. He saw the “Gypsy camp,” an enclosure
of about 4500 people allowed to live together in the barracks as families. Their
sole responsibility was the policing of neighbouring Jewish camps and barracks,
where Nyiszli states, “they exercised their authority with unimaginable
cruelty.” One despised “race” set upon another. Within the Gypsy camp was the
experimental barracks, as it was on these people that Mengele and his
co-workers focused their so-called research. Identical twins were closely
examined and compared with one another. If one died from any cause (or was
murdered), his or her twin was immediately murdered with an injection directly
into the heart. Autopsies were conducted on both – one of the functions for
which Nyiszli had been chosen. There was a curiosity about multiple births, an
idea that if its mechanism could be understood, that German women could produce
more offspring for the Reich. Another focus was on dwarfs and others with
unusual deformities. Their skeletons were preserved and sent to the genetic
studies offices in Berlin. Nyiszli began to realize their conceived function:
to show future generations of Germanic conquerors why degenerate races had to
be destroyed: to prevent their contamination of the purity of Aryan blood.
Having proven his worth to Mengele, Nyiszli was taken on his
third day in the camp to an area farther along the unloading ramp, through a
locked gate, and into a spacious lawn courtyard. Central to this area was a
redbrick building with its chimney spewing flames. He was to reside and work at
Crematorium 1. Nyiszli was
given a pleasant room to himself, a modern dissecting room, clothing as he
wished from the storeroom, and food from the SS kitchen; he was not obliged to
attend roll call, nor was he answerable to anyone but Mengele himself. Aside
from his laboratory work and autopsies, he was to provide medical care to the
120 SS men and 860 Sonderkommando prisoners who lived and worked in the four
crematoria premises. He was to visit all of the sick daily and report their
numbers and conditions to the commander of the crematoria. He could move
without escort among the four crematoria and was given all medicines, instruments,
and dressings necessary for his work.
On his
first evening at the crematorium Nyiszli was invited to have supper with the
Sonderkommandos who were not on duty. Their space was a large corridor with
single beds on either side; each bed was covered with silk. Some of the
prisoners were asleep – half the Kommandos rested while the others worked their
shift. The crematoria functioned continually, 24 hours a day. The Kommandos
were able to take anything they wanted from the transports: clothing, bedding,
books, food, and alcohol. The dining table was covered with a lovely cloth and
laid with fine porcelain dishes. With them Nyiszli enjoyed fine food,
cigarettes, and tea laced with rum. In conversation with his hosts he learned
the history of the crematoria: they had been built out of stone and concrete two
years earlier by tens of thousands of prisoners who had been driven in all weather
and on little food. As these men fell by the wayside from exhaustion or
brutality, newly arrived workers were put in their places. When the furnaces
were completed, the workers themselves were among their first victims.
The
position that the Sonderkommandos found themselves in when chosen for
crematoria duty seemed preferable to that of the ordinary prisoner in the camp.
Their initiation showed them clearly its limitation, however. The first job of
every newly selected Kommando force was to disrobe and burn the members of the
previous group who, earlier had been surrounded and shot by a squad of SS
troops. Each group lasted about four months and was then replaced. Nyiszli had
no illusions that he would not share a similar fate when the time came. No
prisoner could be allowed to leave the crematoria except as they quipped, “up
the chimney.” The secrets of Birkenau were absolutely to remain there.
The next
day Nyiszli observed the entire procedure from the introduction of “the
selected” to the crematorium facility to its finale: the removal of ashes. The thousands of people brought there that day had been told that they were to enter
a rest camp. Accompanied by SS men, they came through the gate to the facility
and walked along the pathway to concrete steps leading underground. A notice
board in several languages announced a bathing and disinfecting facility. The
group of about 3000 people then entered a large, brightly lit chamber about 200
meters long. Benches and above these, hangers for clothing were distributed
about the sides of the room and at columns. They were to undress and to tie
their clothing and shoes carefully, memorizing the number of the bench near
where it was left. Confusion at the order to undress among all of these people –
men, women, and children – was stilled when the order was given again, this
time urgently and with impatience. SS men at the far end of the room opened the
large doors and the now naked people crowded into the next room, half the size
of the original. In the center were pillars with metal conduits and a kind of
latticework down their sides. The SS and Sonderkommandos left and the doors
were slammed shut. The lights went out. Outside a van arrived with two officers
with four green tins. They crossed over to the flat roof of the shower room,
donned gas equipment, and poured the greenish-coloured beans down the shaft.
Zyklon B vapourizes on contact with air. Within seconds the room was filled
with gas and within five minutes all were dead.
After
twenty minutes extractor fans were turned on to dissipate the gas. Lorries
arrived on which some Sonderkommandos began to load the people’s clothing;
these would later be sorted, disinfected, and sent to German distribution centres.
Sonderkommandos wearing gas masks and rubber boots hosed the bodies down with
jets of water. Each body was then separated from the pile and pulled to a lift
outside the chamber. When the number of bodies reached about 25 the lift would
take them up to the area of the ovens. Here another squad took them from the
lift and down to one of 15 burning ovens. Before placing them in the oven,
however, their heads were shaved and any gold teeth extracted. Rings or chains
were removed and placed through a slit in a locked case. Nyiszli estimated that
about 8-10 kilos of gold were collected daily in each crematorium. After this
final indignity, bodies were placed onto metal stretchers and were tipped into
the white-hot flames. Ashes in the courtyard were loaded onto lorries and
driven to the Vistula to be dumped.
I know that
these details are very difficult to read about. Nonetheless they are what was done to
over a million people who arrived in boxcars from 1942 until the crematoria were
destroyed in 1944. Over the next months Nyiszli learned further things about
the functioning of the camp. He entered into a conspiracy with some of the
Sonderkommandos to document the criminal activities of the camp and to find a
way of communicating with the outside world. He was also present for the
rebellion of Kommando 12. I will write more about these things in my next post.
Brenda, I can feel how hard this is. It is not too much for me to read, but a bit too much for me to enter into right now. But I am seeing from what you are doing how important this is as a point for investigating hatred and evil. Important for us to not look away, at least not all of the time. And admire your honesty with it. "I am completely uninterested in Vienna." And your bravery, to think about the silk sheets and the daily meals of the guards. It turns the stomach just to hear of it 70 years later. How did people live it?
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